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<div class="content" style="padding:0px;margin:0px"><p style="padding:0px;margin:0px 0px 10px;font-size:1.1em;line-height:1.45em"><b style="padding:0px;margin:0px"><input type="image" src="http://encuentro5.org/home/sites/default/files/ClayTablet.jpg" width="150" height="114" hspace="3" align="right" style="padding:0px;margin:0px">Wednesday, July 31, 2013, 7:00 p.m. @ encuentro5 - 9 Hamilton Place, Suite 2A, Boston, MA 02108<br>
<a href="http://www.encuentro5.org/home/node/306">http://www.encuentro5.org/home/node/306</a><br><a href="https://www.facebook.com/events/484696791604643/">https://www.facebook.com/events/484696791604643/</a></b></p><p style="padding:0px;margin:0px 0px 10px;font-size:1.1em;line-height:1.45em">
Join an MIT historian of science, Abha Sur, as she takes us beyond the textbook account of science. Drawing on her own research and analyses, insights from Richard Levins and others, Abha untangles two critical approaches to the traditional story of science via a participatory conversation. e5 is excited to host this conversation which takes science as an ally in social change while subjecting its history to rigorous scrutiny: "Textbook versions of the history of modern science as a triumphant victory of the European Man over nature have been challenged simultaneously by two related yet different impulses. A number of recent studies have shown the ways in which race, gender, caste, and class influence scientific knowledge, while others have illustrated the extensive influence of Afroasiatic knowledge systems in the development of modern science. The attendant abnegation of modern science in the former impulse coexists with the possibility of an alternative vision in the latter impulse, which implicitly affirms and identifies with certain aspects of science by proclaiming its own past past and present participation in it. Together the two bring to the fore the essential contradiction in science--science as imperialism and science as knowledge--where, according to Richard Levins, class mediated science can still produce some "real truths about the world." This conversation will be accessible to everyone and does not require any specialist knowledge.</p>
<p style="padding:0px;margin:0px 0px 10px;font-size:1.1em;line-height:1.45em">Abha Sur is a scientist turned historian of science. She received her Ph.D. in Physical Chemistry from Vanderbilt University and post-graduate training in the field of mutli-photon ionization spectroscopy at SUNY, Stony Brook and at Yale University. She has published several articles in chemistry. Her more recent research focuses on the history of modern science in India from a subaltern perspective. Her book <a href="http://www.amazon.com/Dispersed-Radiance-Gender-Modern-Science/dp/8189059327">Dispersed Radiance: Caste, Gender, and Modern Science in India</a> (New Delhi: Navayana, 2011) examines the confluence of caste, nationalism, and gender in science and unpacks the colonial context in which science was organized. Reviews and information about the book are available at <a href="http://navayana.org">navayana.org</a>. Abha Sur was a fellow at the Bunting Institute at Harvard University and at the Dibner Institute for the History of Science and Technology at MIT. She is presently a lecturer in the Program in Women's and Gender Studies and a research associate in the Program in Science, Technology, and Society at MIT.</p>
<p style="padding:0px;margin:0px 0px 10px;font-size:1.1em;line-height:1.45em"><<suggested reading - "Class Science & Scientific Truth" by Richard Levins - see attached>></p></div></div>